New Testament Commentary

Commentary articles on the New Testament

Lessons From The Lord’s Prayer

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Prayer was a central component of the lives of all the central figures of the Judeo-Christian faith. So much so that Jesus’ disciples asked Him to show them how to pray. Jesus responded with the model known through the ages as “the Lord’s Prayer.”

Here are some lessons we can learn from each of its petitions:

“Our Father”

A few years ago, the General Assembly of the Presbyterian Church voted to consider more gender-inclusive language for God – language that would replace the traditional “Father, Son, and Holy Spirit” trinity with “Mother, Child, and Womb” (among other options). This is nothing short of blasphemy, considering that Jesus Christ Himself refers to God the FATHER in His prayer? Is Jesus not inclusive enough? Must a 21st century denomination take it upon itself to correct the Son of God?

There is a long, biblical tradition standing behind a masculine conception of God. Here are just a sampling of verses affirming this fact: 

  • “Do ye thus requite the Lord, O foolish people and unwise? Is not he thy father that hath brought thee? Hath he not made these, and established thee?” –Deuteronomy 32:6
  • “He shall cry unto me, Thou art my father, my God, and the rock of my salvation.” –Psalm 89:26 
  • “But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.” –Isaiah 64:8 
  • “Have we not all one father? Hath not one God created us?” –Malachi 2:10a 

And, of course, Jesus refers to the “Father” repeatedly in the Gospel accounts, and Paul makes approximately forty references to God as the “Father” in his writings. The Scriptures clearly show God as our “Father,” and it is not within our purview to correct that, regardless of any qualms, concerns, or biases we may have in this gender- sensitive age we live.

The reason all this is important is we must approach God on HIS terms – not ours. Once we allow ourselves to redefine God in a more feminine or gender-neutral way, we have opened the door to define God however we want. We did not create God. God created us. We should never forget that.

“Who Art in HEAVEN”

God is omnipresent, but His throne is in heaven. There are numerous references attesting to this fact, including Genesis 24, which refers to “the Lord God of Heaven.” Being reminded of God’s throne helps us appreciate His superintending power and sovereignty. Put simply: our God reigns.

“Hallowed by thy Name”

Hallow means “to sanctify, to set apart, to make special.” Jesus is teaching the disciples (and us, by extension) to honor and revere the very name of God. This is consistent with the Ten Commandments, which contain a prohibition against taking the name of the Lord in vain (Exodus 20:7).

Yet we throw God’s name around casually and irreverently all the time today, and not just in the form of cursing. We invoke God’s name often to advance our own interests or agendas. This is precisely what Jesus is urging us not to do. When we pray to God and invoke His name, it must be done with all sincerity and reverence.

“Thy Kingdom Come….Thy Will be Done”

Jesus calls on us to serve, first of all, the kingdom of God. That should command our highest allegiance.

This is a rebuff to those who want to just “tack God on” to their daily lives as they continue to pursue their own selfish wants and desires. God is not something to put on your fireplace mantle. He’s not a certificate for your wall, a button for your lapel, or a (pardon the cliché) a feather in your cap. No, God is your Lord and Sovereign King. You owe Him your complete and total allegiance.

When we ask for things in prayer, these requests should be within the context of our serving God’s purpose, God’s plan, God’s agenda – not ours.

“Give us This Day our Daily Bread”

We are taught to ask for our “bread,” meaning that which we need to survive. This verse does not say, “Give us this day our daily seafood buffet” or “Give us this day our daily Dairy Queen blizzard.” (Not that I’m against seafood buffets or Dairy Queen). We simply do not have a right to consider ourselves entitled to the pleasures of life. We are taught to focus on those bare necessities of live – things we need to carry out God’s will for our lives. If God blesses us with more than that through the fruit of our labor or through His Providence, that’s great. But we are not entitled to such blessings.

Now, Paul, in his writings, appears to expand on this principle. He writes: “Let your requests be made known to God.” Thus, we have room, under Paul’s phraseology, to ask for big-screen TVs, all-you-can-eat crab leg buffets, and Mint Oreo blizzards. However, our focus and our continual prayer should be on our needs – and not our wants. We are servants of God. We should thus be asking for what we need in order to serve Him, not ourselves.

Note also that the phrase “our daily bread” implies a reference to what we have rightfully earned. In other words, Jesus is not teaching His disciples to pray for bread to fall from the sky.

The late biblical scholar and theologian Matthew Henry observed: “We ask for our bread; that teaches us honesty and industry: we do not ask for the bread of others, nor the bread of deceit….nor the bread of idleness….but the bread honestly gotten.”

Moreover, the word “our” implies that we aren’t simply to be focused on individual needs. We are in this life together, and we must think of our neighbors. After all, Jesus says the second greatest commandment is to love one’s neighbor as himself or herself.

“And forgive us our debts, as we forgive our debtors.”

It is clear from context, and also in comparing Matthew’s and Luke’s versions of the Lord’s Prayer, that the words “debts,” “trespasses,” and “sins” are used (and can be used) interchangeably.

Jesus is teaching the disciples to ask God for forgiveness for their sins, and to be eager and willing to forgive others as well. Many Christians inhibit their prayer life with bitterness, grudges, and hatred. The Bible teaches us to let these negative emotions go, and to turn them over to God. We are called to love and not to hate. We are called to forgiveness, not revenge.

God will settle all accounts in the end. We need not worry about that.

“And lead us not into temptation, but deliver us from evil.”

According to Easton’s 1897 Bible dictionary, temptation refers to (broadly speaking) a trial or one being put to the test. However, according to Easton, the term ordinarily applies to a “solicitation to that which is evil.” The context of the Lord’s Prayer, of course, emphasizes that negative aspect of temptation.

We should be wary as we proceed through our life’s journey. Jesus teaches us that temptation is a reality. Sin is enticing.

The only way we can be delivered from sin is to rely on God’s leadership in our lives and His deliverance from its grip. Unfortunately, people in general (including Christians) want to be left alone to do their own thing, and do not take well to being led. Such an independent, stubborn spirit – particularly in the context of our relationship with God – is a recipe of disaster.

“For Thine is the Kingdom”

This first of the final declarations in the Lord’s Prayer harkens back to the opening petition for God’s Kingdom to come. It reinforces our primary allegiance to God.

This reaffirmation of allegiance calls on us to make sure God is the Lord and Master of our lives. We are under His command and control, or at least we should be. We must accept His will and authority as final.

“For Thine is the Power”

We are affirming our faith in God’s sovereignty and power. God can do anything, and certainly has the power to grant our requests. But are faith must remain in God and His might – and not on us, including our judgment of the rightness of our prayer requests and our feelings concerning how God does or doesn’t respond to our prayers.

“For Thine is the Glory”

We’ve made God too warm and fuzzy in our day and age. God is an awesome God. He is a God of glory, honor, and power. He should be revered and worshipped. Jesus is teaching the disciples this important truth.

We must humble ourselves before God, worship His glory, and submit to His authority.

“Amen”

The word “Amen” actually means “so be it” or “so let it stand.” By concluding your prayer with this word, you are giving the substance of your prayer completely over to God, and are expressing your acceptance of whatever He decides.

How many people say “Amen” at the end of their prayers, but don’t really mean it?  How many have no idea what they are saying? It is important, however, that you know what the word “Amen” means – and that it truly reflects your attitude as you close out your prayers to God.

Extra Money For Pastors?

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The other day, I had the privilege of meeting with one of our church’s longtime members. In the course of our meeting, she asked if I had a consulting business. I found the question surprising and amusing. Surprising in that I have no idea what led her to think I was in involved in any kind of consulting work. And amused, because if I were consulting, I’d like to know where my paychecks are going. :-)   Seriously, the question did get me thinking about the issue of pastors making money. And that’s what I’d like to take a few moments to blog about here.

Is it wrong for pastors to make extra money? By “extra money,” I mean money in addition to their church salary. That’s the question we’re going to explore. And the best way to explore such a question is by going to the Word of God. Although, in order to answer that question, we must look at the overall principles concerning pastoral compensation. What does the Bible say about pastors making money? 

1. Calling vs. Career

Even so the Lord has commanded that those who preach the gospel should live from the gospel. –I Corinthians 9:14

First, no one should enter pastoral ministry in the same way he might enter the field of medicine or law or engineering or business. Being a pastor is not a career. It’s a calling. When God calls a person to be a pastor, God is setting that individual apart for Kingdom work. Of course, all Christians are to be about Kingdom work, but, in the case of pastors, they are to be fully devoted to Kingdom work and that is how they are to make their primary living.

2. Seek God First

The Lord is my shepherd. I shall not want. –Psalm 23:1

“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. –Matthew 6:31-34

Whether the person is a pastor or not, anytime an apparent need for additional money arises, the Bible continually points us to rely on God. We must see the Lord as our provider and not our own hands, minds, credit cards, savings accounts, etc. This doesn’t mean we should throw caution to the wind or dodge our responsibilities in stewardship and/or planning, but it does mean that we shouldn’t let worry, emotion, and/or a lack of faith drive our thoughts and/or our decision-making processes when it comes to money matters. We are to, first and foremost, trust God.

3. Greed is NOT Good

And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” –Luke 12:15

A bishop then must be….not greedy for money. –I Timothy 3:2-3

The sad truth is that some pastors are constantly on the lookout for ways to make more money, drive nicer cars, own bigger houses, etc. It’s not that these things are wrong in and of themselves. After all, God poured such blessings on Solomon. But the acquisition of money must not be the pastor’s primary focus.

4. No Dishonest Gain 

Shepherd the flock of God which is among you…not for dishonest gain but eagerly. –I Peter 5:2

If a pastor does determine prayerfully that extra money is necessary, he must not resort to dishonest gain. Examples of dishonest gain would be charging church members for services that he should render to them as part of his ministry and cheating on taxes. I also remember a former pastor telling me how one of the revival preachers he had in followed up his church visit by calling members of the church about some kind of shady investment deal. Not good. Based on my reading of Scripture, I’d have to add gambling and investments in sinful industries to the list of things that fall under “dishonest gain.”

There’s nothing wrong with a pastor doing something on the side to make a little extra money. That’s what Paul did, after all, when he made tents. But Paul performed his work honestly. He made sure that whatever he did, he did to God’s glory.

5. The Ox Must Not Be Muzzled

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? –I Corinthians 9:7-9

It’s a straightforward biblical teaching that local churches should, to the best of their ability, financially provide for those who ”feed the flock.” Pastors should be paid. But what happens when the pastor’s financial needs exceed the ability or desire of the church to  meet them?

One of the most disturbing things in some churches is the idea that a pastor who desires additional money is automatically guilty of greed. In some churches, the whole concept of the pastor having financial needs raises a great deal of controversy. In some churches, it’s as if people don’t even want to think about it or face the issue. And when someone (usually the pastor) makes them confront it, they react in a very accusatory and sometimes hostile manner.

(I must add, as a disclaimer, that I’m thankfully NOT speaking from direct, personal experience here. But I have done a lot of reading on this subject and have seen some pretty crazy things written by deacons, pulpit committees, and everyday church members when it comes to pastor pay. What’s more, I have several pastor friends who have shared some “horror stories” from their experiences. Fortunately, I’ve been blessed in that the churches I’ve served understood the pastors need to be paid just as any other worker needs a wage. Other pastors, sadly, aren’t so fortunate).

The important thing to keep in mind here is that the “ox” must not be “muzzled.” We muzzle the ox when we deprive it of that which it needs in order to live and serve. In the case of our pastors, churches should do all they can to make sure that their pastor and his family are housed, clothed, fed, healthy, etc. The specific dollar amount and the details of the compensation plan vary from church to church and area to area. The principle, though, is clear and it’s binding on all churches in all cultures and in all time periods.

**See “Baptist Pastor Salary Guidelines” (an article I wrote in March 2009 for Suite101.com).

6. Double Honor For Those Who “Rule Well”

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. –I Timothy 5:17-18

One pastor explained to me that the “double honor” principle in I Timothy 5 means that, if a church feels the pastor is “ruling well” (i.e., doing a great job), then they should figure out a suitable compensation for that pastor — and then DOUBLE it!  Now, as a pastor, I must admit that such an interpretation sounds good to me. :-)   Unfortunately, such an interpretation doesn’t pass the good ole Sniff Test. It’s frankly poor biblical interpretation.

When we try to discover the meaning of a passage of Scripture, we must first understand the words (and that sometimes means looking at the original Greek – or, in the case of the Old Testament, Hebrew – vocabulary. Then, we must carry ourselves back to that time period to discern the context. In the ancient world, barter was a greater part of the economy than coinage. In Paul’s day, there were no W-2′s, direct deposits, signed paychecks, etc. In fact, if you trace church history right up to the pre-Industrial Age, you’ll find that ministers were often “paid” in crops!

When a church member brings me vegetables from their garden or offers to treat my wife and me to dinner (either at a restaurant or by inviting us over to their house), that member is showing “honor” in a way that’s very consistent with how pastors were supported in Paul’s day. You could add a whole slew of things to this, including babysitting, helping with household repairs, or whatever. When we were in Ohio, we lived in a parsonage on church property. The church covered all the utilities – and even mowed our lawn!

Certainly, pay is PART of the “honor” equation. After all, the deritative Greek word for “honor” means value and it’s where we get the word “honorarium.” All I’m saying is that it’s not just pay that Paul’s talking about. There are many ways that a church can honor (or double honor) its pastor.

And I’ve only addressed the compensation/support side of “honor,” there’s also the whole aspect of respect, kindness, moral support, prayer, etc. And, if I may say (as a pastor), that I truly believe God will smile greatly on a loving church, which shows respect and kindness to its pastor, even if that church is unable to provide much financially.

7. Can a Pastor “Make Tents”?

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them. –Acts 18:2-4

Now, we come to the question that started it all. What if the pastor and his family need or want more than the church is able or willing to provide? Perhaps the pastor needs extra money for retirement, to pay down debts, to save up for his kids’ college, to allow his wife to stay home and be a full-time homemaker, or something else.

Based on the above scriptural principles, I believe it’s perfectly acceptable for a pastor to earn money for work that’s in addition to and outside of his pastoral ministry, provided the following conditions are met: a) he’s not doing it for greed or to support a wasteful, covetous lifestyle, b) his work is honest, and c) it doesn’t detract from or undermine his primary calling.

In my case, my family and I would like to pay down our debt and also move closer to our church. And we both want Jane to remain a full-time mom. Accomplishing these goals will require some additional funds.  For this reason, I am engaged in freelance writing and trying to acquire some paid speaking engagements. That’s the main purpose of my BrianTubbs.com blog site — to promote my writing and speaking. I may also do some substitute teaching. I am NOT, however, involved in any consulting. :-)   There is NO consulting business. For anyone at Olney Baptist Church who is reading this, I hope that clears up any confusion.

Of course, as Jesus makes clear in Matthew, my first task is to seek God’s Kingdom and turn my heart toward His righteousness. I am here to serve Him. The same is true for you. So, whatever financial situation we find ourselves in, we must remember that we serve a God who is greater than any challenge we face and who loves us more than we can possibly imagine. It is to that God that we must turn for direction, wisdom, and peace.

The Apostle Paul’s Prescription for Peace and Joy

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Wrapping up his first letter to the church in Thessalonica, the Apostle Paul provides a blueprint for our peace and joy as Christians. The historical context of this blueprint was apparent anxiety on the part of the church in Thessalonica concerning when Jesus Christ would return and how they should prepare themselves or conduct themselves in anticipation of that event. Making things even more tense for some of the Thessalonian Christians were the hardships and challenges many Christians were facing in the first century Roman world. The teaching Paul gives is as instructive for us as it was for them.

In the fifth chapter of I Thessalonians, Paul told the Thessalonian church not to worry or speculate about the return of Jesus, but rather to conduct themselves in a way that would bring glory and honor to Christ. He then explains what kinds of things Christians can do to glorify God. His list of specific exhortations is something each church and individual Christian should pursue and model:

11 Therefore comfort each other and edify one another, just as you also are doing.
12 And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you,
13 and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.
14 Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all.
15 See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.
16 Rejoice always,
17 pray without ceasing,
18 in everything give thanks; for this is the will of God in Christ Jesus for you.
19 Do not quench the Spirit.
20 Do not despise prophecies.
21 Test all things; hold fast what is good.
22 Abstain from every form of evil
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Take a few moments to review Paul’s list. Ask yourself how you are doing in each area. We do not know when Christ will return, because we don’t know the future. But we do know the God who is sovereign over the future. And we know what His instructions are for the present. The extent of our peace and joy (even in the midst of life’s challenges and uncertainty) will be commensurate with our commitment to the principles and practices to which Paul exhorts us in I Thessalonians 5.

The Bible on Communion: Answering Questions That Christians Have Concerning The Lord’s Supper

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As one of two ordinances given the church by Jesus Christ, Communion is the source of much interest, discussion, and often controversy in the local church. What does the Bible say about Communion and the Lord’s Supper? To help get our minds around this sensitive and very important topic, I’ve decided to break it down in a Question and Answer format…

1.   What is the Lord’s Supper?

The Lord’s Supper (alternatively known as “Communion” and “The Lord’s Table”) is a first century church ordinance, given by Jesus to his disciples (Luke 22) and inspired by the Passover feast (Exodus 12). The Lord’s Supper is now a church ordinance intended as a way to ”proclaim the Lord’s death till He comes” (I Corinthians 11:23-26).  

2.   Does the Lord’s Supper absolve you of your sins or impart grace?

The Lord’s Supper itself does NOT impart grace to you or absolve you of your sins. The Bible is clear that we are saved by the grace of God, through Jesus Christ, and not by any actions, rituals, or works that we do (Ephesians 2:8-9). Jesus is the One who saves. Not the ordinance of the Lord’s Supper.

I understand that some denominations teach otherwise, but this is due either to a misunderstanding of Scripture (such as the erroneous belief that the elements actually become the body and blood of Christ) or the mistaken assumption that the institutional church has the authority to bring new revelation or new doctrines from Heaven. Bible-believing, evangelical Christians understand that the Bible constitutes the written record of prophetic and apostolic instruction (Ephesians 2:19-20), that should be authoritative on the church today (II Timothy 3:16).

Communion does not save you and it does not impart grace to you. Therefore, you are not in danger of losing your salvation or your standing with God if you miss Communion. Whether you take Communion once a year or once a week has no bearing whatsoever on  your salvation or your part in the family of God.

3.   When and how often should Communion be administered?

There is absolutely nothing in the Bible which states how often Communion should be administered in the church. On the contrary, when the Apostle Paul gave instruction on Communion, he seems to grant liberty to the church in this area. In his letter to Corinth, Paul writes: “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes” (I Corinthians 11:26). Note the phrase “as often as you…” It would seem that the local church has full liberty and discretion in deciding the frequency of this ordinance.

It should be noted that the Lord’s Supper ordinance is based on Jesus’ Last Supper, and that Jesus tied the Last Supper with the Passover feast, which is an annual celebration. Thus, a strong argument could be made that once a year is sufficient for Communion. In my personal opinion, I think once a year is much too infrequent, but I can’t argue with the facts of Scripture. Those churches who celebrate Communion once a year have scriptural precedent upon which to stand. Though, I think, any less than once a year is definitely grounds for concern and objection.

One thing that SHOULD be clear from Scripture, though, is that no one has grounds to say that a church MUST observe Communion once a week, once a month, twice a month, once every other month, or once every six months. The frequency (or infrequency) of Communion is a matter left to the prayerful discretion of each local church.

As to when it should be observed, I’ve always preferred the evening. After all, it’s called “the Lord’s Supper” and not the “Lord’s Breakfast” or “the Lord’s Brunch.” Those churches who always celebrate Communion in the morning are, I think, missing out on an important aspect of origins. The Passover was an evening meal. Jesus’ Last Supper was an evening meal. Observing Communion in the evening would be consistent with this. The bottom line is that most churches that do Communion in the morning do so solely because of convenience. I’m not sure this is a good thing. Was it convenient for Jesus to go to the cross?

This is where some Christians will say: “But we’ve always done Communion in the morning.” It’s as if personal experience trumps all. This really is rather presumptuous. Just because you’ve always done something a certain way or you were taught to do something a certain way growing up doesn’t make it the right way or the best way. We should look to the Scriptures to see how we should do things, and I think the Scriptures are instructive on this point. Communion was an evening meal, when it was first instituted.

While I am not opposed to doing Communion in the morning, at least on some occasions, I am opposed to doing Communion ALWAYS in the morning. Based on biblical precedent, it’s clearly preferable to observe Communion in the evening, just as Jesus observed His Last Supper with his disciples.

4.   Who should partake of the Lord’s Supper?

The Lord’s Supper is an ordinance for the church, which is universal in scope but local in organization and focus. Based on I Corinthians 11, we can see that the early church understood it to be an ordinance practiced by the local church.

Some churches practice CLOSED Communion, meaning that only their members can partake. Other churches practice OPEN Communion, meaning that anyone can partake. Our church practices what has been called CLOSE Communion. By “Close,” we mean that anyone who professes Jesus Christ as his or her personal Savior and who “examines” himself/herself as Paul instructs is welcome to partake. We leave it between that person and the Holy Spirit. In doing this, we discourage those who have not accepted Christ as their Savior from partaking.

Observing Close Communion, by the way, is another argument for an evening observance. Why? Because visitors will typically check out a church during a Sunday MORNING service. And if your church is doing a great job attracting visitors, then you’re likely to have a lot of non-Christians and/or unchurched Christians (or Christians from different denominations) in your service in the morning. This is a good thing, but it can cause some awkwardness and confusion, when it comes to Communion.

Final Thoughts

Communion is a very sensitive issue. I realize that some of you reading this may have different viewpoints. All I ask is that you take those objections first to the Lord in prayer and then to the Scriptures. We should “test all things” (I Thessalonians 5), including our own opinions. If, after careful, prayerful and biblical consideration, you disagree with something I wrote, please feel free to let us know that in the comments section. In the meantime, may God bless you!

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